Isaiah 43:16-21
Psalm 126:1-6
Philippians 3:8-14
John 8:1-11
Today the Lord says to us the
Scriptures, “I am doing something new.”
Indeed He is doing something new and He is inviting us to take part in it, and
to in fact be the main focus of that newness. “Remember not the events of the past,” He says, “the things of long ago consider not…. I put
water in the desert and rivers in the wasteland for my chosen people to drink.”
Our Lord comes to invite us to drink of the water He has provided for us, but
not a simple water as we can find all around us but rather the water of His
Divine Mercy. Our Lord Jesus longs for us to drink deeply of that Mercy and to
find true life. And as we cannot have life without the sustenance of literal
water, so too are we unable to have real life without Mercy.
St. Paul in his letter to the
Philippians gives us a brief testimony of that life, as he had begun to embody
the calling of God to set aside the things of the past and look forward to the
future, where there is life and fullness of grace. In the Gospel we see that
touching account of what the encounter looks life.
As we draw near to Passion
Sunday, or Palm Sunday, next weekend, we hear in the Scriptures more about the
scribes and Pharisees trying to catch Jesus in a trap to bring Him to His
death. Today we hear yet another attempt and another supposedly perfect trap. They
bring before the Lord a woman caught in adultery. A woman. So often in the
Scriptures we hear names of people for specific events – Peter, Lazarus, Mary,
etc. – but here it is simply ‘a woman’, a generic title that permits us all to
place ourselves in the passage. It is no longer just a story about a person two
thousand years ago; it is my story and yours. We are the woman.
The scribes and Pharisees,
thirsty for the Blood of Christ to be shed, bring the woman in and set her in
the midst of all the people, then frame the question to Jesus whether she
should be stoned according to the Law or let free. To set her free was to break
the Jewish Law and lose all credibility as a teacher. To have her stoned
according to the Law was to break the Roman law and merit death. The trap has
now been set and this poor woman has been used as a tool to get at Christ. They
weren’t really concerned with her. But Christ was, and in escaping the trap,
turns to make her the center of attention so that she might come to know His
love for her.
When they first question the
Lord, he simply bends down and begins to draw in the dirt. Hoping to spring the
trap soon, they continue to press on Him to answer. So he stands to respond: Let the one among you who is without sin be
the first to throw a stone at her.” And one by one, beginning with the
elders they leave. The little detail included by St. John – that the elders
left first – shows us the wisdom of the elders in that they knew they could not
feign innocence, but were indeed sinners. And while some might have thought
themselves sinless, they surely couldn’t say so since those more righteous than
they had walked away. With the words of Jesus, the accusers became the accused
and rather than the woman being on trial, they each found themselves on trial.
They had become the woman in the center and walked away in shame.
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As I spoke about the value of
this anonymous woman helping us to enter into the Gospel, the reality is much
deeper than that. Rather than just a reflection on this encounter, Jesus Christ
has given us the opportunity through the Church to have this exact same
encounter in the Sacrament of Reconciliation or Confession. When we step into a
confessional, we see the priest before us, but the invisible reality we cannot
see is that it is actually Jesus working through that priest to enable this
encounter with Divine Mercy. It is Jesus there before us Who forgives our sins,
and sends us away free and full of life once more. “Neither do I condemn you”
becomes “I absolve you from your sins…” and we are sent away in peace, filled
with God’s grace to help us to sin no more.
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