Article on St. Philomena

I recently came across this article about St. Philomena, the battle for purity among our youth, and Fr. Chad Partain of the Alexandria Diocese. Check it out HERE.

Behold, the Lamb of God!

Readings for Sunday, January 15/ Second Sunday of Ordinary Time:
1 Samuel 3:3-10,19
Psalm 40:2, 4,7-10
1 Corinthians 6:13-15,17-20
John 1:35-42

I have often said that the beauty and depth of the scriptures are quite often found in the seemingly insignificant details, those little words or phrases that are so quickly passed by and yet are really the key to understanding the passage. I believe the same thing is true of the liturgical celebration – and today we actually see an intersection of those two realities.

Let’s look again at the passage from St. John’s gospel. The scene opens with St. John the Baptist standing there with two disciples – Andrew is named and the other is traditionally believed to be John the Evangelist. As the Lord passes by, those beautiful words are found on the lips of the Baptist: Behold, the Lamb of God. That should sound familiar to us, especially since it is now said at every Mass as the priest holds up the host before the distribution of Holy Communion. Behold, the Lamb of God. Such simplicity; only a few words. And yet those words compel the disciples to follow, but apparently at a safe distance.

Then it happens – He turns toward them, asking, “What are you looking for?” You can almost see the astonished looks on the disciples’ faces as this great man, whom they honor with the title Rabbi, speaks to them. Their hearts are revealed as they respond, “Where are you staying?” They don’t want to just chat as they are walking, as if making superficial small talk. They want to stay for a while; they want to spend time with the Lord and get to know Him. Recognizing the desire of their hearts, the Lord shows them where He is staying and Andrew goes to get Simon Peter to bring him to meet the Lord. Here the passage ends, but the scriptures do not indicate that the disciples ever leave the house of the Lord. Rather, they imply otherwise in that the next day more disciples are called and the third day Jesus shows up at the Wedding at Cana with disciples and family at His side.

Imagine what it would have been like! To be there with the Lord in the flesh as He began His ministry of salvation. To hear Him speak as no person had before. What was spoken in the silence of that home as for one of the last times they are actually together without a crowd of people beating down the door? Surely it was enough to keep them there and keep them seeking to go deeper, and yet also to go out and proclaim the Good News to others as they had already begun to do.

But let’s go back to the beginning – Behold, the Lamb of God. We hear these words spoken by the Baptist so many years ago echoed at each Mass that we attend. When we hear them, do we realize that it’s not a statement of fact, so much as an invitation that is extended to us? The reason that the scriptures are often tied into the text of the Mass is because the Mass seeks to use the background of the scriptures to call to mind an entire story with just a few words. With these few words the priest once again acts as the Baptist did years ago to speak to the gathered disciples – all of us – and to point out the Lamb so that we too might all follow as those first disciples did. Think about the unspoken dialogue that takes place:

Behold, the Lamb of God! We follow and He turns to us and asks us as He asked Andrew and John – What are you looking for? ‘Say the word and my soul shall be healed,' we cry out. And so it is done.

Fr. Markey of the Society of St. Hugh of Cluny

It’s not by coincidence that the calling of the disciples in John’s gospel is followed immediately by the first miracle – changing water into wine at a wedding feast. And it is no coincidence that 2000 years later we come each Sunday to behold the Lamb, follow after Him and come to know His power and love in the midst of this sacred banquet, looking forward to the Heavenly Wedding Banquet where with the Lamb, the disciples, and all the angels and saints, we hope to hear the fullness of those blessed words: Come and see.

On 'Jesus > Religion'

In the course of the past week, it seems that a viral video has come up that pits Jesus against Religion. You may have heard of it: 'Jesus > Religion'. Sadly, the guy is really talented and has some good points, but misses the mark for the most part. His emotionally charged blanket statements can easily lead us astray if we don't take the time to think about it. In the past few days, I've gotten a handful of emails from people with questions or concerns in response to it. To respond adequately would take a while, since his broad statements need some precise responses. Thus this post is meant to be a simple starting point if you're looking for a response to it.  I posted below three videos. The first is the above-mentioned video. The latter two are responses from individuals that I thought were cleaver and well-done. Enjoy!






Untitled from John Hollowell on Vimeo.

Face-Melting Quote of the Day

"Our Lord needs from us neither great deeds nor profound thoughts. Neither intelligence nor talents. He cherishes simplicity."

-St. Therese of Lisieux

Chanting!

Wednesday through Friday of this week I had the privilege of going to Houston with three seminarian friends to the CMAA Winter Chant Intensive. For the better part of three days, we learned about and sang  Gregorian Chant (hence the workshop's name). It was a wonderful time and culminated in the celebration of the Holy Sacrifice of the Mass with us chanting the prayers of the Mass, which we had used as the means to learning during the course of the workshop. Below is a little clip of us practicing the Communion Chant. It was a beautiful time and a blessed opportunity to meet some incredibly talented people. Now to try to grow in my skill and understanding....

Litany of the Most Holy Name of Jesus

As we honor the Most Holy Name of Jesus today, 

let us call upon Him for help

Litany of the Holy Name of Jesus

V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Jesus, hear us.
R. Jesus, graciously hear us.
V. God the Father of Heaven
R. Have mercy on us. 
V. God the Son, Redeemer of the world,
R. Have mercy on us.
V. God the Holy Spirit,
R. Have mercy on us.
V. Holy Trinity, one God,
R. Have mercy on us.
V. Jesus, Son of the living God,
R. Have mercy on us.
Jesus, splendor of the Father, [etc.]
Jesus, brightness of eternal light.
Jesus, King of glory.
Jesus, sun of justice.
Jesus, Son of the Virgin Mary.
Jesus, most amiable.
Jesus, most admirable.
Jesus, the mighty God.
Jesus, Father of the world to come.
Jesus, angel of great counsel.
Jesus, most powerful.
Jesus, most patient.
Jesus, most obedient.
Jesus, meek and humble of heart.
Jesus, lover of chastity.
Jesus, lover of us.
Jesus, God of peace.
Jesus, author of life.
Jesus, example of virtues.
Jesus, zealous lover of souls.
Jesus, our God.
Jesus, our refuge.
Jesus, father of the poor.
Jesus, treasure of the faithful.
Jesus, good Shepherd.
Jesus, true light.
Jesus, eternal wisdom.
Jesus, infinite goodness.
Jesus, our way and our life.
Jesus, joy of Angels.
Jesus, King of the Patriarchs.
Jesus, Master of the Apostles.
Jesus, teacher of the Evangelists.
Jesus, strength of Martyrs.
Jesus, light of Confessors.
Jesus, purity of Virgins.
Jesus, crown of Saints.

V. Be merciful, R. spare us, O Jesus.
V. Be merciful, R. graciously hear us, O Jesus.
V. From all evil, R. deliver us, O Jesus.

From all sin, deliver us, O Jesus.
From Your wrath, [etc.]
From the snares of the devil.
From the spirit of fornication.
From everlasting death.
From the neglect of Your inspirations.
By the mystery of Your holy Incarnation.
By Your Nativity.
By Your Infancy.
By Your most divine Life.
By Your labors.
By Your agony and passion.
By Your cross and dereliction.
By Your sufferings.
By Your death and burial.
By Your Resurrection.
By Your Ascension.
By Your institution of the most Holy Eucharist.
By Your joys.
By Your glory.

V. Lamb of God, who takest away the sins of the world,
R. spare us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. have mercy on us, O Jesus.
V. Jesus, hear us.
R. Jesus, graciously hear us.

Let us pray.

O Lord Jesus Christ, You have said, "Ask and you shall receive, seek, and you shall find, knock, and it shall be opened to you." Grant, we beg of You, to us who ask it, the gift of Your most divine love, that we may ever love You with our whole heart, in word and deed, and never cease praising You. Give us, O Lord, as much a lasting fear as a lasting love of Your Holy Name, for You, who live and are King for ever and ever, never fail to govern those whom You have solidly established in Your love. Amen.

Gifts and Graces

Icon of the Mother of God Hodigitria

Readings for Sunday, January 1/ Solemnity of Mary, Holy Mother of God:
Numbers 6:22-27
Psalm 67:2,3,5,6,8
Galatians 4:4-7
Luke 2:16-21

As the Christian faith began to spread throughout the nations in the first centuries after the Death, Resurrection, and Ascension of Our Lord, many questions began to arise. Things that most of us take for granted or might not think to ask were brought up: Is the Holy Spirit God? Is Jesus God? Is He also a man? How does that work? Are the Holy Spirit, Jesus, and the Father all the same or are they different? How can we have one God and yet say these three are God? These are just the high points of thousands of questions that began to be asked as the Church began to grow in understanding of the Scriptures and the God of the Universe. 

Of course, as these questions arose, they had to be dealt with. As we gather here today to celebrate this Solemn Feast of Mary under the title of Holy Mother of God, we are really celebrating a belief of the Church that was clarified 1600 years ago at an Ecumenical Council in Ephesus, in current-day Turkey. There the Church pronounced that since Jesus Christ is the Word of God and Word made flesh, it is right to say that He is fully God and thus that it is proper to say that Mary is the Holy Mother of God, or more true to the Greek theotokos – the God-bearer.

With this definition of Mary as Mother of God, Mother Church showed that in knowing about the Lord Jesus we could also come to know about Mary. This colors the other teachings about Mary that were believed since the earliest of times and which were clarified throughout the centuries: Mary’s perpetual virginity, that she never sinned, that she was immaculately conceived in her mother’s womb and assumed into Heaven at the end of her life, that all grace passes through the hands of Mary, and that she is the Mother and Queen of us all. While such descriptions or titles can often seem a bit far-fetched or overly-pious, the fact that she had the specific blessing of bearing God Himself in her own womb makes these other titles understandable and almost a given. But beyond all of these titles and theological terms, there is something for us here today to really pause and reflect upon.

Let us look for a moment at the life of Mary. She was blessed with these special gifts and graces not just because God the Father wanted to do so. She was blessed with these gifts because the Lord had a plan for her, He had created her and guided her throughout her life so that when the time came, she would be able to say yes to the angel Gabriel and ultimately gain for us the gift of salvation.

As we come here today to celebrate this Solemn Feast and begin the New Year, it seems to me that rather than, or in addition to, making a resolution for ourselves, why not spend some time in prayer and ask the Lord what He wants of us? All of us have gifts, and even weaknesses, that the Lord desires to work through to continue to spread the Good News of Jesus Christ and the gift of Salvation. The challenge is to find those gifts, to say yes to the Lord’s desires, and to pray for the courage to put them into action. May God grant us all of these graces.