Increase Our Faith - Homily for October 2

Readings for Sunday, October 2 / 27th Sunday of Ordinary Time: Habakuk 1:2-3; 2:2-4  |  Psalm 95  |  2 Timothy 1:6-8, 13-14  |  Luke 17:5-10

Faith is a very important thing in the scriptures. At various points, we hear people praised for their faith, as being the means of their salvation, hearing the word of God and finding trust in Christ. But a lot of times when we say the word "faith," what we think, what we understand and what the world understands as faith, are two very different things. When the world hear "faith," they think often of mere superstition They see us as Christians and if we say the right number of prayers , the right number of times, if we pray the right verse or in the right situation ... if we do things just perfectly, God will reward us, God will bless us. They see it sometimes as a complete submission of self to God and the Church in a mindless manner - to put aside all reasoning, rationality, thought, and whatever God says, we follow whatever. Whatever the Church says, we follow whatever. Whatever the priest says, we follow whatever. If Fr. Brent gets up and says the sky is green, by faith the sky is green. They seem also that prayer or faith is simply an easy way out. They see it as taking the easy way, so they don't have to - so we don't have to - deal with the hard things; Those great mysteries, the sufferings and pains of people throughout the world, unjustly so often. They see faith as us washing our hands saying ... you know, we trust, God is God ... and we chalk it off as nothing big. And they see that as faith, but none of those things are really faith. They are false ideas of faith.

Faith is really what St. Paul describes to St. Timothy in his letter today - a profound trust, a rich trust. A confidence in the Lord that He is with us - that's faith. Knowing that when we pray, yes we pray different prayers, novenas, rosaries and chaplets, but it's not a magically superstitious thing. It's a place where it draws us to an encounter and conforms us to a more confident and trusting relationship with the Lord. 

Sometimes yes, our faith goes beyond reasoning, but it's not because reasoning has been set aside, but because we know that God is able to work miracles. He's able to do things in this world that don't make sense. It's being able to follow in a manner that can look like the easy way out, but really it's the difficult way of staying with people in their suffering, not trying to walk away. This is faith, and it's the faith that the Lord invites us to reflect upon especially in the scriptures this weekend.

The disciples come and look at Jesus - they had been walking with the Lord for a while and they recognize they need more faith - who is telling all these people "your faith has saved you... your faith has healed you." They ask the Lord to increase their faith, "Here I am, Lord. Make it happen Big Guy. Work Your magic, increase my faith." And the Lord responds in an interesting manner, as He always does. He doesn't say "Wish granted, you got faith." Rather He says, "If you had faith the size of of a mustard seed, you'd be able to say to the mulberry tree 'Get up and be planted in the cedar wood." Jesus, in His other parables, uses things in an extraordinary manner. But when it comes to us, He uses the smallest things - a mustard seed. He knows wee struggle with faith. he knows that in the depths of our heart, it's hard to have faith. it may seem like the easy way out, but it's incredibly difficult to have faith, to have that rich trust in our God, to have that confidence that whenever things get difficult that God still is with us when everything around us seems to say otherwise. That kind of faith is difficult. And the Lord says that even if you have the smallest of bits, that's enough. That's a starting point. If we have even the smallest amount of faith, it's something that can grow. It's also interesting that the Lord uses the mustard seed, as so many of His parables involve plants, because plants are a beautiful analogy of the soul. There are seeds, there is growth, there is sometimes a lack of growth, there's the death of the plant, there's pruning, there's seasons, there's fruits - much the same with the soul. The Lord God comes and plants the seed of faith, that little bitty seed of faith in the gift of our Baptism and He invites us to allow it to be nourished. But the only way faith is nourished is for it to be used. We can't just open our arms in front of the church, "Lord increase my faith," and expect it to instantaneously happen. It doesn't work - I've tried. It takes us to go forth and be people of faith. In the little things, to trust in the Lord. That willingness to walk day after day after day, trusting over and over again. Having confidence that the Lord is with us.

As we heard in the Gospel a couple of weeks ago, whenever we are able to make something out of a little bit of wealth, we are trusted with more. If we are faithful with little wealth, God will give us great wealth. And if we put to use the little bit of faith we do have, God will increase it and make it a great faith - a faith that has transforming powers, a faith that whenever the big things come, and we walk in the little ways of faith, trust in the little things, that whenever the hard things come, it seems second nature for us. It's normal for us to trust, despite all things otherwise telling us God is not with us. When we have faith, things change. It's that confidence in the Lord; He calls us to trust and confide in Him. . 

We have these two stories set side by side in the Gospel - the Lord always moves and throws curve balls to keep us on our toes and help us grow in our understanding of things. And so, the disciples are hoping to get a little boost of faith, and in response they get, "If you had even a little bit of faith, you could say to that tree to get up and go into the sea, and it would" - a challenge to recognize they faith that they have. But secondly he gives that parable of the unprofitable stewards/servants. "Who among you would go out and have your servant who has been working in the field, to when he comes home you say, "You sit down. I'm going to serve you dinner." Who among you would do that? Nobody because that's not your job. In fact, it's his job. It's fitting, right, it's the normal thing to do, that when he comes in from a day in the fields, you would say "Now you can finished the second half of your job. You can serve me at table and after that you could have your meal." That's normal. It's a story about justice in a certain sense; what do we deserve.

A lot of times whenever we approach faith, it seems as if that simply having faith in God, simply having that rich trust in the Lord, that sometimes we feel it should be a special gift we get in response. That if I have faith, trust in the Lord and follow His ways, that I should be rewarded and God should give me special blessings for it. That after laboring in the vineyard and trusting in Him, I should go home at the end of the day and God should come serve me. That's kind of what the disciples are looking for. They are looking to have themselves cared for, as Peter elsewhere would say, "Lord, we've give up all these things, what do I get in return." And so to the same things with faith. But that's not exactly how it works, Christ reminds us. He says very gently, connecting the two stories side-by-side, that we ought to have faith, He can work with faith. But also, if we do have faith, good. We are supposed to; we're supposed to have that confidence in the Lord. If we labor in the vineyard all day long and trying to give ourselves and increase that faith by trusting in God through the big and the small. Good. We're supposed to. It's not supposed to be a special privilege for only a few. It's something that all of us are called to.

It's something that God rightly deserves - our trust. He deserves to be completely trusted because He is a loving Father. He's a Father that wants the best for us. He's a Father that comes to us and is willing to give us everything, more than what we dare to ask, as the opening prayer eluded to. We can't even to dare ask for the great gifts that God is willing to bestow upon us every day. That's the love of the Father. And that's why it is right, just, that we should trust in Him. Faith is not a special gift. It's the normal course of the Christian life. And so we ask the Lord to be with us today, and by the grace of this Mass that He would come and strengthen us. We pray that prayer of the apostles we hear today for ourselves, "Lord, increase our faith."

Papal Intentions for October 2016

Papal Intentions for October 2016

Universal Intention: That journalists, in carrying out their work, may always be motivated by respect for truth and a strong sense of ethics.
Mission Intention: That World Mission Day may renew within all Christian communities the joy of the Gospel and the responsibility to announce it.

Prayer for the Pope

V. Let us pray for Francis, our Pope.

R. May the Lord preserve him, give him life, 

and make him blessed upon the earth, 

and deliver him not up to the will of his enemies.

Our Father... Hail Mary...

O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant Francis, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. 

Through Christ our Lord. 

Amen.

Where is Lazarus - Homily for September 25

Readings for Sunday, September 25 / 26th Sunday of Ordinary Time: Amos 6:1, 4-7 | Psalm 146 | 1 Timothy 6:11-16 | Luke 16:19-31

This weekend we have the uncomfortable reminder that our salvation is not just based off of me and Jesus, but it's me, Jesus and every person I come in contact with through the course of my life - which again should be a little scary for us.

The reading from the prophet Amos and the psalm are a study of contrast to help us get primed for that reflection. The prophet Amos is the type of person that likes to point people out and call attention to the things they are doing and go about the litany of their hard heartedness. And we hear more of that today - how he looks at Israel as the whole entire people, and says "Look, you're sitting on your ivory beds, your nice linens and fancy couches, and you eat all the finest things. You're so self-concerned and complacent. There is nothing really in your heart, except that." It's a very strong rebuke he gives to them.

In contrast to that we have the example of God, who comes in Psalm 146 and describes ways that are entirely unselfish, ways that He pours Himself out simply for the love of others. How the Lord comes to set captives free and give sight to the blind, raise the lowly, protect strangers, help widows and orphans, and certainly we could add to the list. It's interesting - these two: to be self-concerned or to be selfless. That's what it is when it comes down to it.

A lot of time whenever we think about ourselves as sinners, whenever we think about our sins, it seems that we consider most the sins of commission - the words, deeds, thoughts, the actions that are actively done, we know they are bad, and yet we do them anyway. How many times have we said in the confessional, "I thought bad things.  I said something negative about someone. I gossiped. Cursed at the TV last night during the game. Cursed the coach. I drank or ate a little too much .." We think about the things that we do and we think that stuff is bad - and it is - but are we mindful of the things we failed to do that we should've done? That's what the Gospel calls us to reflect upon - the sins of omission, that we have omitted something we ought to have done out of love for Christ.

We see that the Lord gives us the example of, a presumably fictional account, a rich man and Lazarus with Abraham acting there in the midst. The rich in the end, much like that of Israel, has all the fine things: a purple robe, a sign of royalty and richness; his fancy linens; he dines sumptuously each day. It shows the extent to which he is taking care of himself. It's not bad to take care of oneself, but in the midst of it, we have to be concerned about others as well. The rich man passes Lazarus each day as Lazarus sits on his doorstep. As Jesus describes the story, He doesn't say that the rich man actually did anything sinful. He didn't walk outside the door and curse Lazarus. he didn't call him names, kick him or spit at him on the way out. He didn't even think bad thoughts about him necessarily. He didn't do anything - and that's exactly the problem. Lazarus was there, day by day, right outside his doorstep, and the man knows it. And he knows Lazarus - and that's the catch. Whenever he sees Abraham far off, he sees Lazarus and he asked Abraham to send Lazarus - not that guy at the doorstep - send Lazarus. He knows his name. And yet still the hardness of his heart was so much that he didn't do anything for him. A grievous sin of omission, and it is because he failed to do something he ought to have done and thus finds himself in the torments. Again, so often we focus on what we've actually done that was bad. But remember when we fail to do what is good, also bears great weight in the story of our salvation.

One wanted to come up with a little jingle for it, but I didn't because I wanted to get it stuck in your head and get frustrated that you wouldn't get it out. I want a question to roll around in your mind through the course of this week, and if anyone wants to make up a jingle and let me know afterward, by all means, I won't be upset. I want you to think of one question over and over, throughout the day and the course of this week; maybe put a sign in your house or in your car. The question I want you to think over and over again is: Where is Lazarus? As you go to work, to school, on the road, to the store, in your home ... All through the course of our week we encounter many Lazaruses. It doesn't have to be the extreme example of the Lazarus in the story where he is sick, wounded and hungry at our doorstep dying in a sense. It doesn't have to be to that extreme, but sometimes it is. More often that not it's some small needs - someone who is need in a little way - a little word of encouragement or a small deed of kindness, a simple act of love. Those little things, that unlike the rich man, we can crucify our hearts to be able to let Christ come forth from us and show love, to allow my self-concern be set aside, my comfort to be set aside so that Christ can come forth and love.

That's the main piece: Jesus calls us to love, which is a positive action. When asked what was the greatest commandment, He had the 10 Commandments which were all "Thou shalt not's" and He opted for something different that was more basic: love God and love neighbor - positive things. Not just to avoid something pad, but to choose to do something good because it's harder. It's harder to reach outside of ourselves and do good. It's easy to shrink back from doing bad - you just don't do it. But to go the extra step to do something good is a different story.

So we ask the Lord to be with us this week, the grace of this Mass, the grace of our time of prayer - that the Lord may give us new eyes, in a sense, to see as we go through the course of this week "Where is Lazarus?".

Wake Up! - Homily for September 18

Readings for Sunday, September 18/ 25th Sunday of Ordinary Time: Amos 8:4-7 | Psalm 113 | 1 Timothy 2:1-8 | Luke 16:1-13

Wake-up calls - they come in a variety of ways, and at different times. It can be a pain in one's chest, or maybe bad news from the doctor, a late night phone call or the presence of the cops at your doorstep when you don't really want them to be there (of course when would that be). But they come - these wake-up calls - as a moment that shakes us and invites us to make a decision, some conversion of our own heart. And that's what the Gospel speaks to us this weekend - of the continue call to conversion, by the form of a little wake-up.

The dishonest steward is a parable that is rather confusing. When you first look at it and read through it, you kind of wonder what in the world Jesus is talking about as he is commending someone who is dishonest and stole from their master. What does it mean? He commends him not for his dishonesty, but his prudence because he recognizes what is taking place before him and he acts. The dishonest steward had apparently been doing this for a while, it was nothing new, that's why he was being reported to the master, and he was let go - he was fired. In some places sometimes it wouldn't have been that big of a deal, you could maybe look elsewhere, look at traveling around and connecting with other people. If things get really bad in our current day, you may be able to fall back upon some government assistance program, but none of those things were present in the ancient world: if you didn't work, you didn't eat, period. And so for him to be told, "You have no job. Make an account of all your works and what everyone owes me. You're done." would have been immediate desperation. He wouldn't have had something to rely upon, necessarily. And so, he realizes he is getting a wake-up call and we hear his internal dialogue, "I know I'm not strong enough to work with my hands. I'm not a physical laborer. I've been pushing the pen a little while longer, working with the books. I'm not a laborer, so I can't do that. I'm too ashamed to beg - I've got my pride. So what do I do?". He starts to think to himself and goes, "Ah, this is what I can  do." He calls in every one of his master's debtors one by one, and to each of them he gives a little discount. "How much do you owe? 100 measures of olive oil? Write a note for 50 - wink, wink - and remember that in the future." Then invites another one, "How much do you owe? 100 kors of wheat? Now write a note for 80, and when l come knocking at your door in the future, remember my generosity." He does this all the way through - dishonestly of course - he's already been dishonest with the wealth that wasn't his and he goes even farther all for himself.

And when the master realizes what the steward has done, he commends him. "Kudos to you man. You're smart. You’re wicked, but still smart, because you needed to provide for yourself. You knew that you had to have a future, and so you went to desperate measure to do it." The actions of the man weren't exactly foolproof, it wasn't a guaranteed thing. The steward could show up at the guy's door to whom we gave a 50% discount on the olive-oil measures, and he could say, "Yeah, thanks for that. Have a good night." and shut the door in his face. It was a gamble, and yet he knew he had to do something. He had to act.

The Lord Jesus doesn't just stop there, He doesn't invite us to be prudent in our actions and daily life. He takes it even farther. As always, He takes the physical connection and brings it into the spiritual level of things - the spiritual life.

How easy it is to forget the spiritual life. We get caught up with the things of the world. Those wake-up calls that come in the flesh are easy to recognize: the chest pains, when the bank account hits zero or negative, when you get bad news from the doctor - these things are physical and clear to us. But our soul doesn't send us a statement of how things are going spiritually. We don't get something that says, "You are going spiritually bankrupt. You need to take some time and figure out what's going on." Nothing of that sort happens. It happens quietly and subtly. We get caught up in worrying about the stuff of the world, and as we begin to take care of our self - and necessarily so (we need to have a roof over our head, clothes on our back and food on the table) - but if we focus on those things too much, it's easy for us to have all of those things and in the end to have nothing. That's what the Lord says, He says that you have nothing if you gain all the things in the world, but lose your soul. If we lose our soul, we have nothing. We can have all the food we want, we can have money for days, a dozen homes all to ourselves, but if our spiritual life is not "there," we've lost everything. So today the Lord gives us the wake-up call and asks, "How is your soul? Do you love God or do you love mammon - the things of the world?" How is your soul?

The wake-up call invites us to action, and that's what the Lord praises and the master praises in the servant. The servant sees that things are about to get bad and he immediately changes course because if he waits until next week he's out of a job completely and doesn't even have the resources to tap into the people he knows, so he has to do something and has to do it now. Do we realize the urgency of our spiritual life in the same manner?

I love technology - it's wonderful because it's helpful in so many ways. One of the things I love is the technology to-do list that can update, connect between my phone and my computer, the real-time updates that can remind me of things to do at certain times. But part of the problem with technology is it's easy to change it. I've had items on my to-do list for a year and a half that every single night, I go look at the list and think, "I'll do that tomorrow" and change the date. And for a year and a half - 500 days - every single day, I've taken that one little to-do item (that would probably take me 10 minutes) and move it because I don't feel like doing it right then. One more day. I'll do it tomorrow ... I'll do it tomorrow .... I'll do it tomorrow.

What's the thing you've been waiting to do until tomorrow in the spiritual life? Been meaning to go to Mass more often during the week, been meaning to make it more on Sundays, been wanting to pray the rosary a little bit more, been wanting to pray a little bit more, been meaning to go back and pick up that devotion I used to do a while back that I just let go a little bit, been meaning to pray the Bible, been meaning to go to confession, been meaning to talk to Father about that question I have about the faith. Been meaning to .... whatever. What's that thing? What's that place in your heart that the Lord is saying, "Wake up and do it! Don't wait for tomorrow. Don't wait until next week. Do it now." Because if we wait until tomorrow, next week, next month, or when we have a free moment whenever we feel like doing it, we will be here a year and a half later saying "Maybe tomorrow ..." Especially in the spiritual life - the spiritual life is everything. When we die, our soul is judge; it's our bodies that decay and wait resurrection later on. Our soul lives on. it's the most important part of us, and today we get the invitation to reflect upon the state of it. How is your soul?

Treasures in Filth - Homily for September 11

Readings for Sunday, September 11/ 24th Sunday of Ordinary Time: Exodus 31:7-11, 13-14  |  Psalm 51  |  1 Timothy 1:12-17  |  Luke 15:1-32

A couple weeks ago I was over at mom's house and we were going through the storage unit where a lot of our stuff was that had been affected by the flood. As we were going through and tossing a lot of stuff that couldn't be saved we came across one big plastic tote and it was full of two-week-old floodwater. Floating in that disgusting water were my keepsakes - my first baseball cap with my name written on the bill, my Baptismal garment and a few other little things from my childhood that mom had been treasuring for many years. We looked at it, and honestly it was disgusting; I didn't want to touch it, but mom was digging through it, trying to find what she could. I said, "Mom it's ok, it's just stuff, I'll put it out." She responded," No you won't! It may not mean much to you, but it means a lot to me. Give me a minute." And so she dug through it, found a hand full of things she wanted to keep and passed them off to my sister to get her to take care of them.

It was interesting because that is the basic idea of the Gospel this. It starts with the scribes and the Pharisees and they are looking at Jesus who welcomes sinners and even eats with them. They imply in their words to Him a sense of ‘don't you know that they are filthy, don't you know that this is not worthy keeping, just put them to the road, just be rid of them, cut your losses and be done.’ But it's the Lord God who looks and says, "No no no ... these are ones that are very valuable to me. They have great value. They may not have any value to you, you may not see or understand it, but they mean a great deal to me." And that's the scriptures - it's the love that God has for every single one of us as children, and to be able to receive that love.

The reading from Exodus shows us in a sense the patience of God. The passage we heard comes directly after they have sealed the covenant and received the law. Moses had gone up on the mountain and the cloud had consumed the mountain. All the people were praying during this time and Moses comes down with the law - the Ten Commandments - that God Himself has written on the tablets for the people. Moses gives them to the people sayings these are the things God has asked us to do, will you enter into the covenant? Will you enter into the family bond that we want to set? The people of God respond saying, "All of these things we will do - every one of them, we will be faithful to our God." And they were sprinkled with the blood of the sacrifice as a way of saying, "If I fail to keep my side of the covenant, may death come upon me. It's rightly mine. I choose it." A couple of days later, we find the people of God have already shrunk to their depravity. Rather than turning to the Lord, in their impatience they make a the golden calf from bracelets and other things saying that this is the god who has saved us, not that God on the mountain, this god that we have created with our own hands, this is what has saved us. And the Lord God says, ‘How quickly you have gone away. So quickly you have abandoned the covenant we formed a few days ago.’

It would have been right for God to kill them all; it was part of the judgment, part of the covenant, that every single one of them who said they would do all these things, it would have been part of the deal to rightly deserve to be killed because they asked for it, really. If I don't keep my end, let me die. But the Lord looks upon them with mercy and says, "No no. We will keep them. We will keep trying to bring forth that which is holy which I desire for them. We will keep the promise in store for them." And He shows His patience. He showed His patience for many years as the people of God continued to break the covenant over and over again. Every single generation, every single human heart. We make our promise to God saying, "Lord I will follow you, I will do all of these things," and ten minutes later we have sunk to our depravity once more. How many times have I heard, "Father, I feel like I need to go to confession again after I just walked out of confession because someone did something that upset me."

How quick our hearts can turn, and yet the Lord is always patient with us. He is patient with us and He goes to great lengths to try and save us. A lot of times we feel like we have to try and save ourselves, that we have to try and convince God of our goodness, convince God of my holiness and worthiness of being saved, but it's the Lord who wants it even more than I do. God wants to save you more than you want to be saved. And we see a glimpse of that in the Gospel.

Jesus gives three separate parables all of which show the stupidity of God - the foolishness of God - and His love for you and I. "Who among you," the Lord says, "having a hundred sheep, and losing one wouldn't leave the 99 sheep to go and search far and wide for the one sheep until you find it." And every one of the people there would say that the only shepherd that would leave 99 perfect good sheep to leave in search of the one who has already strayed, no matter how long it takes, is a stupid shepherd because you never know what could happen. The job of the shepherd was to keep safe the flock, and so yea "I'm going to leave 99 perfectly good sheep, so I can go and search - I don't know how long - to find that one. And when I find that one and I come back and 50 others of my 99 have already scattered." It's foolishness. You cut your loses. One sheep - it's unfortunate - but we can't abandon the 99 for the sake of the one, we'll just let it go. That seems like a reasonable thing for a shepherd, it would have been reasonable at the time to do that. But that's not the heart of God when it comes to us. It would be like a family of 12 going to a theme park, and coming out with 11 and going, "Well ... close enough .... get in the car." It doesn't happen, right? If you're missing a kid you say, "Y'all get in the car, but I'm going back to find them." And the same thing with our God. He doesn't look upon us as sheep, He looks upon us as children. He's our Father. He says, "One of my children is out there. I need to go find them." To great lengths He goes, to foolish lengths He goes.

The second parable shows that even more of the absurdity of it all - the lady with the 10 coins who loses one. We lose something in the translation, as always, from the ancient language to the contemporary language, and by the coin they essentially mean the equivalent of a penny or nickel. She loses a penny in her house ... and so in response, she tears up everything; she's pulling out the couches, flipping over the beds, searching the cabinets, sweeping the entire dirt floor, cleaning everything and searching entirely for…a penny. How many times have you gone to the grocery store and while walking to your car, you look on the ground, see a penny, and keep walking because it's just a penny. It's not worth your time to pick up the penny in a sense sometimes. And yet she goes and turns over her entire house looking for it. And then when she finds it, she invites all the neighbors to come celebrate. Imagine if you were sitting at your house and you got a phone call from your neighbor saying, "Come to the house, come to the house! We got some great news! The whole street, the whole neighborhood is coming, I got something awesome to tell you." And you all get there like, "What, what, what?!" you ask and they excitedly inform you, "I found the penny I've been looking for."  "You invited us over for that? You're crazy .. you're a fool." It's a penny! And yet that's the Lord. How often whenever we are lost and we don't even know we are lost, we think everything is fine, and yet we're lost. It would've been easy for the world to look upon us, as the scriptures describe the Pharisees, and say "It's just a penny ... it's just one person. There's what, 5 billion people in the world, what's one? Just let them go." But the Lord says no.

Those are two examples of things that were "not able to go back;" the coin doesn't have a mind of its own; the coin can't seek to be found. If the sheep goes in a place or gets lost in a hole or falls off a cliff and needs help, it can cry out but it doesn't have the sensibilities to go back exactly where it was…he can't reason it that way. He simple cries out in hopes of being found. But the lost son who goes away, it makes it more personable.

The last one is the son who goes off, and he receives the father's inheritance first. Basically he says, "Father I wish you were dead, so I could have my part of your stuff." What a great son, huh? Everybody wants a son like that. And so the son takes it and immediately leaves. Imagine the sorrow in the father's heart. The son goes off and he spends it on prostitutes and all these sorts of things. He's working among the pigs which would have been completely contrary to the faith, they didn't touch pork or deal with pigs - it was "unholy" and "unfitting", and yet he was longing to eat pig food. That tells you the lengths to which he had gone in his faith, and he realizes it and decided to go back, thinking he'd at least be a hired hand at the house. And when he goes back, the father does - again - the most foolish of things. Who among us would take the son - who took half of our belongings, went and spent it on sin, and wants to come back - who among us would give him the finest robe, put a ring on his finger, sandals on his feet, and slaughter the best animal we have, and throw a party? The fool. Instead, at best, you would welcome him back as a hired hand; at worst, you would slap him in the face and tell him to get out of here. That would've been normal, the normal response of the days ... "You wanted me dead? I'm dead. Go away." That would've been acceptable, socially reasonable, and yet the father does the exact opposite. He gives him even more riches on top of what he has already wasted.

And its the Father who does the same for us. No matter what filth we may find ourselves in, no matter what it is that we are "floating in" in a sense, God our Father looks at us and goes, "This is one that I treasure. This is one that I created Myself and love, that I want to keep. I know how bad it looks, how disgusting it looks, how useless it may seem, but this is one that I treasure." Every single one of us. The person that we think is the easiest to dismiss, who ever that person might be for you, that person is so deeply loved by God that He is willing to go to any lengths to save him. All the people that we meet, every person we see - today, tomorrow, and for the rest of our lives - God longs for them to be sitting right next to you in the pews. He longs to have His children to come to Him. It's not that He will accept us back reluctantly - He is actively seeking every single person. Every single one of us. Some of us respond and come back. Sometimes we don't know that we are lost - we're like the coin that's just there, it doesn't know. But every single one of us, God calls. Every person - treasured, loved, valued and longed for.

Brothers and sisters we are much more than coins and we are much more than sheep. God calls us to Himself. We are the sons and daughters of His who can turn away or can draw close, and we can bring the same with others. We can bring others close to Christ and let them know that no matter what, they are loved, because there are many people around us who don't know they are loved, who don't know they are worth saving, who don't know they are worth anything. They have never been told that, but it's we who can share the good news. It's we who can share the gospel of the love of our God which is so powerful that He calls every one of us to Himself. He seeks that all might be saved, and it is for us to respond, to be willing to be found. And so we pray through the course of this Mass, pray for the grace of the Lord Jesus to be with us, especially in this Eucharist, to help us to become even more deeply aware of our sinfulness so that we can become aware of the gift of our Savior and the gift of the God who loves us, who longs for us, who has come to seek and to save sinners.

We see Paul as the perfect witness who says, "I am a blasphemers, a persecutor." He tried to actively killed Christ and stands here as a witness. How much can we say the same for others? We are all sinners, and there is place for more here in the Church of Jesus Christ. And so we pray for His grace to be with us again, to help us become aware of our sinfulness, but also the joy of a Savior. That we might be able to experience the joy of this Mass, the peace of His mercy, and the grace of coming to rest in the heart of Christ that comes to seek us out and to save us.