Readings from Sunday, July 26/ 17th Sunday in Ordinary Time:
2 Kings 4:42-44
Psalm 145
Ephesians 4:1-6
John 6:1-15
This week we begin the five-week
reading of the Bread of Life Discourse in John 6, which is one of the most
beautiful and important in the whole of Scripture. The Old and New Testaments
are full of all sorts of powerful stories, inspiring messages, and encouraging
quotes, but it seems to me that John 6 ranks even ahead of them for the simple
fact that it is Jesus Christ Himself talking about the Eucharist. The
Eucharist, as Vatican II’s Sacrosanctum Concilium tells us, is the source and
summit of the Christian life; it is the starting place of our life and it’s the
end goal toward which we perpetually move. The Eucharist is everything because
it is Jesus Himself. And what a joy it is to have these five weeks to pause and
reflect on that blessed gift.
The whole section begins with a
reading from 2 Kings to help set the stage because we begin at a disadvantage
being 2000 years after the events. The Jewish people of the day were a verbal
culture that told their story over and over again in great detail to recount
the many ways that God had worked in their midst. They were able to recognize
in daily life the many stories and little details from the Old Testament, much
like we are able to do from time to time with the Gospels, and apply them in
their own day. We Catholics are infamous for not being strong in our Old
Testament studies, so the Church gives us a little foothold to start with in
the person of Elisha the prophet.
Elisha, being the successor of
Elijah the prophet, was a man of great notoriety and did many wondrous works.
Today we hear that there are a hundred hungry people before him and the only
food available is twenty barley loaves, which we’re told would not be enough
for the whole crowd. Knowing the Lord’s desire to work a miracle, Elisha commands
the bread to be passed out anyway and the miracle of the multiplication happens
in the midst of the people, much to their amazement. God has provided for His
people!
It is this miracle that sets the
background for us to commence the reflection on John 6, which begins in much
the same fashion. The Gospel begins with the Lord getting out of the boat once
again and walking ashore with His disciples. Rather than stop on the shore of
the sea, they continue forward and climb the mountain. Here the Jewish people
would likely have paused with great anticipation at what was about to happen
because they knew that anytime you climb up a mountain, it is for one purpose:
to meet God. Adam and Eve begin in Eden, which was a mountain. Abraham climbs a
mountain to encounter His God. Alongside Him is Isaac who also encounters the
Lord. Jacob too. Elijah, the same. And Moses has the most notable of all – he
sees God face to face! So radiant was his face that the people asked him to
wear a veil to cover his face because it hurt their eyes. He encountered God on
that mountain and communed with Him so deeply that He was physically changed.
And so Jesus climbs the mountain with His disciples and the people look on in
stunned silence awaiting the event that was surely about to unfold. And then –
He sits! This, too, might seem an unimportant detail but it has great weight in
Jewish tradition because to sit was a sign of authority that one has over what
is about to be said and done. Interestingly, these two still carry over into our
Catholic faith, though you may never have realized it before. Have you noticed
that nearly every Catholic church you’ve ever stepped foot in has a step or
multiple steps to ascend to the altar? Even in our churches we recognize the
need to ‘climb the mountain’ to meet our God. Often it is three steps,
signifying the encounter with the Triune God – Father, Son, and Holy Spirit.
And the sitting too has a place. In the manner of preaching the Word of God at
Mass, a deacon is permitted to preach from the ambo where the Gospel is
proclaimed. A priest is permitted to preach from the ambo or standing at the
presider’s chair. A bishop, however, is permitted to preach from the ambo,
standing at the presider’s chair, or sitting at the presider’s chair. He as a
successor of the Apostles has the authority to speak sitting, unlike myself.
It’s beautiful to realize how these things bear great significance even in our
rituals today.
Continuing on, we see that Jesus
has climbed the mountain and sat down. Now He raises His eyes to see the throng
of people coming His way and turns to Phillip and asks where they can buy some
food for everyone to eat. At this point I feel really bad for Phillip because
it’s obviously a setup. Phillip, frustrated, responds that 200 days wages of
money wouldn’t even put a dent in the cost to feed the people at their feet.
Here Andrew pipes up with what I personally presume is a joking response of
‘Lord, this boy here has five barley loaves and 2 fish!’ as if that were going
to help anything. Twenty loaves shouldn’t feed a hundred. What are five loaves
to five thousand? And yet the Lord acknowledges it is enough and has everyone
seated on the green grass, spoken of in Psalm 23, ready for the Good Shepherd
to feed them. Note that it is barley loaves once more, just like Elisha had. He
takes those loaves and gives thanks and distributes it to the people and, in
like manner, the fish. Pretty soon all the people gathered have had their fill
and the leftovers fill twelve wicker baskets. The Lord has provided for His
people again, just like with Elisha! But something is different this time
because the people see in the Lord something different and recognize Him as THE
Prophet, not just A prophet. The Lord sees this and quickly wraps up the day,
departing to be alone on the mountain.
The Lord Jesus worked a miracle
that was absolutely incredible to everyone present there that day and to all
who read it even now. But the question we must ask ourselves is this: how is it
different from the miracle of Elisha? Yes, the Lord feeds more people with less
bread, but is that all? I suggest that it is not and I further suggest that the
key to understand the ‘something new’ that Jesus does is found in one little
phrase that St. John includes and yet which doesn’t seem to fit: “The Jewish
feast of Passover was near.” This insertion by John could easily be taken as a
mere time indicator, but it is in fact the key to understanding the rest of
John 6 and much of the theology of the Eucharist that has been taught from the
earliest days of the Church. To assist us in this, let’s travel back in time to
revisit the Passover.
It came about in the time of
Israel’s slavery in Egypt. They had previously gone down in a time of famine
and the people quickly began to prosper. They became a great nation of people
and the Egyptians, fearing their takeover of the country, forced them into
slavery. For several hundred years the people of Israel, the Jews, labored as
slaves to Pharaoh. After a great time the Lord God came and told them it was
time to leave Egypt and take possession of the Promised Land, the land promised
to Abraham long ago and as yet unclaimed. Pharaoh rejects any possibility of
the people leaving and increases the weight of their labors. In response the
Lord sends the 10 Plagues. The water turns to blood and Pharaoh’s magicians do
the same. The locusts come and Pharaoh mimics it as well. Even turning stick to
snakes and other such marvels has no effect on the wicked master of the
Israelites. And so the Lord send the 10th and final plague: the
Angel of Death. On a particular night, the angel would pass over Egypt and kill
the firstborn of every man and beast in the land. And to the Israelites He gave
the directions on how to avoid such a death. He commanded that each family was
to procure a spotless, unblemished lamb with no broken bones and to sacrifice
it. They were to take the blood and sprinkle it on the doorpost of their homes
with a hyssop branch and then roast the lamb, whole and entire. Once cooked,
they were to sit down and eat the lamb as a family, but not in normal fashion.
Instead, they were to be packed for travel and dressed to leave, sandals on
their feet and their walking stick in hand. All the families who did so and
partook of the lamb would be guaranteed to live to the next day and not suffer
the terror of the final plague. And the people did it. That night as the
Israelites slept in their bed, their stomachs full of fresh cooked lamb, the
Angel of Death passed over Egypt killing every firstborn child and beast in the
land. Pharaoh and the Egyptians woke up to a seen of absolute horror and
actually commanded the Israelites to leave. They gave them their jewelry,
clothing, food, and more as a way of pleading for them to get out of their
country and give them some peace. And so the Israelites depart Egypt, pass
through the Red Sea, wander 40 years in the desert, and ultimately find their
way to the Promised Land that is symbolic of heavenly life.
The Passover was the beginning of
that entire process of salvation and joy and, as such, was among the most
important feast of the Jewish people. They were called to celebrate it each
year, each family slaying a lamb and eating it in the same manner as their
ancestors: ready for a journey because they had survived the Angel of Death.
Not only was it important to
them, but it is especially important to us because it is the background for the
words that Jesus will speak in these next four weeks. In the coming Sundays we
will hear about a special food that we must eat, a food that is tied to a
journey, a food that requires the shedding of blood, and one which has life and
death consequences, literally. The Eucharist is not to be taken lightly but
must be solemn reflected upon and honored. Join with me in this serious reflection
upon the source and summit of the Christian life. For a bit of reflection for
the week, I invite you to reflect simply on two questions:
The first is tied to the first
reading. Did you notice that the barley loaves give to Elisha were from the
firstfruits? These were the first part, the best part in a sense. So the
question for us: Do I give God the first fruits of my day/week/life or am I
content to give Him the leftovers or what I feel comfortable with?
Secondly, Do I trust the power of
Jesus? It’s easy to say ‘yes, of course, Father, that’s why we’re here’ but I
invite you to keep reflecting. Imagine you’re Andrew looking at a crowd of 5000
hungry people and we have 5 fives, do you trust Jesus?
Through the intercession of St.
Ann, may these coming weeks see our heart draw even nearer to the Lord Jesus
who humbles Himself to draw near to us.
Readings for Sunday, June 3 / Corpus Christi Sunday: Exodus 24:3-8 | Psalm 116 | Hebrews 9:11-15 | Mark 14:12-16, 22-26
Readings for Sunday, October 4/ 27th Sunday in Ordinary Time:
First, Adam is cooperating with
God in the building up of the world. Later on we will see an Adam who has
sinned and is hiding behind the bushes, scared to encounter His Lord. But that
is not yet. Here Adam is fully present to God, assisting in the work of the
Garden’s beautification. My brothers: what does our union with God look like?
What does my relationship with the Father look like? How do our conversations
with Him go? Am I aware that there are supposed to be conversations to begin
with? Am I in union with God, or am I sometimes hiding behind the bushes afraid
of what might happen if we step forward into the path of the Creator? What does
my relationship with God look like?
Readings for Sunday, June 29: Solemnity of Sts. Peter & Paul:
In Baptism each one of us was
born blinded by original sin – we were darkness – but Jesus Christ came in the
person of the minister of the Church and spread not spit and dirt in our eyes,
but spread holy oils and the Sign of the Cross on our head, breast, and back.
Then we were washed in the water that symbolizes the life of Christ and made
like another Christ – we are light in the Lord, meant to be shared with the
world. We have been healed of the blindness of sin, but to be honest with you I
sometimes don’t really feel like it. I know that I have been given the eyes to
see like Jesus, but so often I fail to do so. I know I have been given the
heart to love like Jesus, but so often I fail to do so. I know that I have been
given the strength to serve others, to endure trials, to be patient with
others, and many other things, but I fail to do so. I know that I have been healed
of my blindness, but sometimes I still feel very much in the dark. In those
times I have to remind myself that, just like my experience in that cave, it
was not the light that left me but I who left the light. Through so many little
actions I spiritually close my eyes to the light of Jesus Christ, but it is
that same Jesus who waits for me each and every day to come back to cast out
again the darkness that I often try to reclaim into my heart. 
Readings for Sunday, January 5/ Epiphany Sunday:
The
last thing is following. It’s hard to follow because that means we give up
control. I know that in a very real way as a priest. You know that priests make
several promises at their ordination to the priesthood and diaconate
ordinations. At diaconate I made the promise of permanent celibate chastity and
the commitment to praying the Liturgy of the Hours, the official prayer of the
Church recited throughout the day. At priesthood I made the promise to imitate
the mysteries that I celebrated and daily conform my life to Christ. All of
those things I promised once. Guess what you have to promise twice – obedience!
You have to make the promise at diaconate and again at priesthood ordination.
It’s tough to follow when we want to lead. The Magi saw the signs in the sky
and they simply left to follow after it. They didn’t know what they would find
or how things would pan out in the end. They followed the invitation of God.
Are we willing to do the same? Often the Lord invites us to things – to a
particular act of charity towards another, to service in the Church or
community, to a deepening of prayer and a call to set aside something to grow
in holiness. Are we willing to follow or do we seek to excuse ourselves. There’s
always an excuse, always a reason why I shouldn’t so this or that which the
Lord may be inviting me to. But there is one reason why I should do it: Jesus
Christ wants it. Are we willing to follow Christ or have we chosen our own way?
