Acts 10:34, 37-43
Psalm 118: 1-2, 16-17, 22-23
Colossians 3:1-4
Luke 24:13-35
I don’t know about y’all but I’m
excited to be able to say the ‘A-word’ again.
Christ is Risen! Alleluia!
Alleluia!
What a blessing to be able to
come here today to begin this most solemn feast by singing over and again the
praise of God with that word that brings such joy to our hearts – Alleluia! We
rejoice because today Christ has conquered death. He has cast out the darkness
and brought us into His light. Where there was one darkness, sin, and fear,
Christ comes with light to sow life and peace. If we cannot rejoice in this,
there is nothing in which to rejoice!
Not to take anything from the joy
that we experience in this moment, but I would like to take a moment to reflect
on Holy Saturday before returning to Easter Sunday. I’m sure most all of us know
of the pious practice of visiting Our Lord in the Blessed Sacrament from time
to time to pray. A visit to a church, a stop at the Adoration Chapel – these
are little moments where we come before God and come into His Presence to find
guidance, peace, and consolation through our prayers. This type of prayer is
good and enjoyable for the most part because we often receive some grace in the
end. But a few years ago I was challenged through a reflection by a religious
sister to spend Holy Saturday praying with the absence of God. Holy Saturday is
that one day each year when there are no official liturgical services – the
Easter Vigil being an anticipated Sunday liturgy – and so there is no activity
and often the tabernacle remains empty awaiting the consecration at the Vigil.
Praying in this way, what I’ve found year after year is that those days are
difficult ones. I came yesterday into the Church with it decorated for Easter and
the smell of flowers in the air to signify the end of Lent, and yet as I stood
there I felt something missing – or rather Someone missing. I sat before
tabernacle, with it’s door wide open and nothing inside and began to pray. In
the midst of that, though, I couldn’t help but feel this constant longing for
the Lord to return.
Later in the evening at the
Easter Vigil, as happens each year, as the words of consecration are spoken
over the host and chalice, the emptiness is gone and a certain light and
fullness, for lack of a better description, becomes truly present once more.
Life has returned and the joy of that moment is tremendous as the darkness
fades away.
I was praying with the contrast
between those two experiences and it struck me that those points are actually
short experiences of what eternity will be like. Hell has been traditionally
understood as a profound absence of God because we by our sins have chosen to
send Him away forever. Hell is the place where you feel completely empty and
perpetually await the return of the Lord to bring life once more, but it never
happens. On the flip side of the coin, the joy that is experienced in this
celebration of Easter joy and the fullness of the Presence of Christ with us is
a foretaste of the joy of Heaven. But the most incredible part is that the joy
we experience now is as nothing compared to what is to come.
Often we think about heaven in
our own terms. We take whatever thing or activity we enjoy the most – cars,
fishing, shopping, eating, etc. – and we make it exist on a huge scale and
imagine that as heaven. But the truth is that heaven is so glorious that it is
beyond anything we can ever think of. That’s the good news that we celebrate
today – that Christ by His victory over death has flung open the gates to
Heaven that all the righteous might enter into that place which we could never
have the courage to ask for, nor the imagination to make up. It is something
entirely new and yet open for those who long to be received into it.
This something new is hinted at
today in the Gospel passage as St. Peter runs to find the empty tomb and the
clothing. Remember that Peter had been with Jesus when Lazarus was raised. He
was there when others were raised up as well, so Peter knew well what Christ
had the power to do. But when Lazarus was raised up, it was to the same life he
had before. That’s why when Lazarus came out of the tomb they had to unwrap
him. He had been covered in the burial shroud and simply revived, later to die
once more. Peter saw that. But as he went into the tomb where Jesus had been,
the cloths were in the same place as before, except He wasn’t in them. It is as
if the Lord simply passed through them by sitting up and going about His way.
This is shown to us later, as the Lord continue to pass through doors to get to
the disciples. Something new has begun, and although, as the Scriptures tell us,
they didn’t fully understand what being raised from the dead meant yet, they
knew something was different. Something had changed.
My brothers and sisters, that
something was the glorious life Jesus was living and to which He invites each
of us today. So let us like the beloved disciple, not simply stop at seeing
this miracle, but letting it also bring us to a conversion of heart and belief
in Christ that compels us to go out and proclaim this good news of eternal life
by our words and by our deeds. Let us today choose Christ once more and let Him
choose us for Himself, that rather than feeling His absence we might rejoice
today and for all eternity in the gift of His Presence.
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